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For example, remarked Nahum Goldmann, founder and longtime president of the World Jewish Congress: “Even today it is hardly possible to say whether to be a Jew consists first of belonging to a people or practicing a religion, or the two together” (.The answer has always depended on the circumstances.That was the meaning of “Israel”, for example, when the The members of Israel were then called Israelites interchangeably with Jews.Although quite contradictory in terms, the two notions (national Israel and international Israel) have been conflated by the 1948 Law of Return, which made every Israelite of the globe a virtual Israeli.Another paradox is the relationship of Jewishness to both tribalism and universalism: Israelis, “the most separatist people in the world,” in Goldmann’s words again, “have the great weakness of thinking that the whole world revolves around them.” This great weakness is, of course, a great strength, and so is the ambiguity of Jewishness.
But everyone can see now that Israel is no ordinary nation. But for the following two thousand years, Israel was also a common designation for the Jewish community worldwide, “international Jewry” as some call it.If most people in the Christian world don’t see it, it is because it is right under their nose.Christians claim that the Jews don’t read their Bible correctly, or that they got their Zionism from the Talmud or the Kabbalah.Both claims are pitiful attempts to exonerate the Old Testament from the Zionist catastrophe: the Hebrew Bible was written by Jews for the Jews, and I have never heard a Zionist quote the Talmud or the Kabbalah, whereas they quote the Bible every day.The prophetic spirit that inspired Isaiah long ago has been very active since the beginning of the 20 (Berlin, 1922): “The Jewish community is more than a people in the modern political sense of the word. .] The primordial conception of our ancestors was to found not a tribe but a world order destined to guide humanity in its development.” The Feuerbachan approach The paradoxical nature of Jewishness (combining separatism and universalism), which is reflected in the ambiguous nature of Zionism (combining nationalism and internationalism), is ultimately linked to the Jewish conception of God.
Therefore, Israel needs every Jew of the world to define his/her Jewishness as loyalty to Israel.